46. Qianqiu Sui Yin (Wang Anshi)
Text
English translation
Original Chinese text
别馆寒砧,孤城画角,一派秋声入寥廓。东归燕从海上去,南来雁向沙头落。楚台风,庾楼月,宛如昨。
English translation
A chill clothes-pounding beat sounds from a guest lodge; a lonely city answers with painted horns. Autumn sounds sweep into the open sky. Swallows heading east for home pass over the sea; geese flying south settle by the sand. The wind at Chu Terrace, the moon over Yu Tower—as if it were yesterday.
Original Chinese text
无奈被些名利缚,无奈被他情担搁,可惜风流总闲却。当初漫留华表语,而今误我秦楼约。梦阑时,酒醒后,思量著。
English translation
I am helplessly bound by fame and gain, helplessly delayed by an entanglement of feeling. What a pity that this cultivated spirit has long lain unused. The “huabiao words” I left in vain now cause me to miss my appointment at the Qin tower. When the dream ebbs and the wine clears, I keep turning it over.
词句注释与赏析 · Notes and Commentary
秋声与“宛如昨” · Autumn sounds and “as if yesterday”
底本文字据[1]。上片先以别馆的寒砧、孤城的画角点出两处听觉空间,继而用“一派”把零散声响合成铺展的秋声,“入寥廓”又将声势推向空旷。燕从海上东归,雁向沙头南落,一去一来、路线各异,让季节变换带上迁徙与离散的意味。声音由近及远,却没有交代听者是谁,空阔感也因此留在句外。末尾“楚台风、庾楼月”[2]并列,“宛如昨”将眼前之景牵回旧日;词没有交代离别多久,今昔感来自景与“昨”的并置。
The base text is documented in [1]. The upper stanza first locates two sounds in space: the cold clothes-pounding at a guest lodge and the painted horn above a lonely city. “One sweep” gathers separate sounds into an autumn soundscape, while “into the vast expanse” lets that sound travel outward. Swallows head east over the sea; geese fly south to the sandbanks. Their routes differ, and the movement of departure and arrival gives the changing season a feeling of parting. The sounds move outward, yet the poem never identifies a listener; some of its spaciousness is left unstated. At the close, “wind at Chu Terrace, moon over Yu Tower”[2] are set side by side. “As if yesterday” draws the present scene back toward memory. The poem does not say how long the separation has lasted; its sense of past and present comes from this juxtaposition.
“无奈”与“风流总闲却” · Helplessness and “fengliu” left idle
下片两个“无奈”把词境从追忆拉回当下:名利牵缚,情事担搁。底本作“被他情担搁”[1],《王临川集》数字转录作“被它情耽阁”;词中没有说明所指,不宜补写具体关系。“风流”[3]结合“可惜”“闲却”,可读作未能施展的风韵与意趣。“华表语”联系丁令威化鹤传说;“秦楼约”[4]可联想到萧史、弄玉故事,但材料没有提秦楼或明确随凤者。“漫留”[5]可读作白白留下,辞书另列“随便、胡乱”义。梦醒酒醒之后仍“思量著”[6],收在未解的牵挂中。
The two clauses of helplessness bring the lower stanza from recollection back to the present: fame and gain bind the speaker, while an affair of feeling holds the speaker back. The base text reads “被他情担搁”[1]; the digital Wang Linchuan ji witness reads “被它情耽阁.” The poem does not identify the matter or person, so a specific relationship should not be supplied. Fengliu[3], read with “what a pity” and “left idle,” suggests a charm and spirited inclination left unused. “Huabiao words” and the “Qin-tower appointment”[4] may evoke, respectively, Ding Lingwei’s return as a crane and the Xiao Shi/Nongyu story; the cited account mentions neither a Qin tower nor who followed the phoenix. 漫留[5] can mean “left in vain,” though the dictionary also lists “casually” and “recklessly.” After the dream ebbs and the wine clears, the speaker is still 思量著[6], turning the unresolved attachment over.
从“宛如昨”到“无奈” · From “as if yesterday” to “no way around it”
过片的关键不是把上下片拼成某段传记,而是对照“宛如昨”与两个“无奈”:风与月唤起的熟悉感,仿佛让旧日重新来到眼前;紧接着,名利和情事便把人拉回现实。燕去雁来提供时序流动的背景,却未指定谁在等谁,也没说明约会为何失期。上述两处典故说明的是传统联想,并不能补出词中未写明的人物关系。由词句读出忆旧、受阻和惋惜有据;据此断定王安石生平情事或作品年代,则超出了文本证据。
The turn is not an invitation to assemble the two stanzas into a biographical story; it lies in the contrast between “as if yesterday” and the two clauses of helplessness. The wind and moon bring back a familiar scene, almost as if the past had returned. In the next breath, fame, gain, and feeling pull the speaker back to present limits. The swallows and geese supply a sense of time moving through departure and return, yet the poem never tells us who waits for whom or why the appointment fails. The two allusions discussed above establish traditional associations, not the identities or relationships left unstated in the poem. We can read remembrance, frustration, and regret in the words themselves; assigning the poem a date or a love story in Wang Anshi’s life would go beyond the evidence.
Sources and editorial notes
This page follows no. 46, titled “Qianqiu Sui Yin,” in the Wikisource transcription of Zhu Xiaozang’s Three Hundred Song Ci (1924). The Wikisource Wang Linchuan ji page says the poem was transcribed from juan 2 of Tang-Song Zhu Xian Jue Miao Ci Xuan; this is a digital transcription, not a facsimile or critical edition. It also reads “庾楼月,” alongside variants such as “被它情耽阁” and “谩留.” Shigeku’s Quan Song Ci transcription reads “庚楼月” and “担阁.” “庾楼月” appears in both the base and Wang Linchuan ji transcriptions; “庚楼月” appears in the Shigeku transcription. This page retains the base wording.
Source: Wikisource, Three Hundred Song Ci; Wikisource, “Qianqiu Sui Yin” (from Wang Linchuan ji); Shigeku, Quan Song Ci: Wang Anshi
“Wind at Chu Terrace” is linked to King Xiang of Chu visiting Lan Terrace and welcoming the breeze in the “Rhapsody on Wind.” “Moon over Yu Tower” recalls Yu Liang and his attendants gathering on a southern tower on an autumn night. The Book of Jin records the night gathering but does not mention moonlight.
Source: Song Yu, “Rhapsody on Wind”; Book of Jin, juan 73, “Biography of Yu Liang”
The dictionary entry for fengliu includes character, charm, freedom from convention, and romantic love. Read with “what a pity” and “left idle,” it may suggest a spirited, resonant inclination left unused; the context does not fully rule out other senses.
Source: Taiwan Ministry of Education, Revised Mandarin Dictionary, entry 風流
Later Records of Search for the Supernatural tells how Ding Lingwei returned to Liaodong as a crane, perched on a city-gate huabiao, and recited a poem, offering context for “huabiao words.” The Imperial Reader quotes the story of Xiao Shi and Nongyu, ending that “one morning [she/they] flew away with a phoenix,” without identifying who flew. The passage does not mention a Qin tower, so its connection to the “Qin-tower appointment” is only a possible association.
Source: Later Records of Search for the Supernatural, juan 1, “Ding Lingwei”; Imperial Reader, juan 381, quoting Biographies of Immortals
漫 can mean “in vain” as well as “casually” or “recklessly.” Read with the next line about the missed Qin-tower appointment, 漫留 can mean “left in vain,” while the alternative sense remains possible.
Source: Taiwan Ministry of Education, Revised Mandarin Dictionary, entry 漫
In “思量著,” 著 is read zhe as a sentence-final particle in the modern standard reading. This is the reading adopted here, not a claim that it is the only historical pronunciation.
Source: Taiwan Ministry of Education, Concise Dictionary, entry 著