11. The Nine Grounds
Text
English translation
Original Chinese text
孙子曰:凡用兵之法,有散地,有轻地,有争地,有交地,有衢地,有重地,有圮地,有围地,有死地。
English translation
Sun Zi states that in warfare there are nine kinds of ground: dispersed, light, contested, intersecting, converging, deep, broken, enclosed, and desperate ground.
This is the taxonomy that everything else in the chapter is organized around. It functions like a field classification system before tactical decisions.
Original Chinese text
诸侯自战其地者,为散地;入人之地而不深者,为轻地;我得则利,彼得亦利者,为争地;我可以往,彼可以来者,为交地;诸侯之地三属,先至而得天下之众者,为衢地;入人之地深,背城邑多者,为重地;山林、险阻、沮泽,凡难行之道者,为圮地;所由入者隘,所从归者迂,彼寡可以击吾之众者,为围地;疾战则存,不疾战则亡者,为死地。
English translation
Scattered ground is one’s own homeland battlefield. Light ground is enemy land entered only shallowly. Contested ground is beneficial to whichever side controls it. Cross-ground is where both sides can move in and out.
Converging ground is where multiple routes meet and rapid arrival wins support. Deep ground means deep penetration into enemy land with allied towns behind you. Broken ground includes forested, obstructed, swampy ways that slow movement. Encircled ground has narrow entries and winding exits where the enemy lacks force to strike your mass. Desperate ground is survivable only with rapid engagement; delay can mean death.
The nine grounds classify situations by depth, access, value, and exit options. Each ground changes morale and feasible action.
Original Chinese text
是故散地则无战,轻地则无止,争地则无攻,交地则无绝,衢地则合交,重地则掠,圮地则行,围地则谋,死地则战。
English translation
On dispersed ground, avoid battle. On light ground, do not stay fixed. On contested ground, do not launch immediate deep attacks. On crossing ground, do not let communication lines be cut. In converging ground, use it to consolidate links. In deep ground, seize supplies. In broken ground, keep moving. In enclosed ground, rely on planning. In desperate ground, fight.
This is the operational matrix extracted from the nine types. It is a concise if-then rulebook for campaign execution, not a moral lecture.
Original Chinese text
所谓古之善用兵者,能使敌人前后不相及,众寡不相恃,贵贱不相救,上下不相收,卒离而不集,兵合而不齐。合于利而动,不合于利而止。敢问:「敌众整而将来,待之若何?」曰:「先夺其所爱,则听矣。」故兵之情主速,乘人之不及,由不虞之道,攻其所不戒也。
English translation
The old masters say that a good commander can make the enemy’s front and rear fail to support each other; the strong and the weak cannot rely on one another; upper and lower ranks fail to rally for rescue; troops separate without immediate disorder, and even if they gather, they are not in rigid formation.
Move only when gain is clear; stop when gain is absent. Asked how to face a fully organized enemy advance, Sun Zi says: strike what they prize first.
The method is to break enemy interdependence first, then seize what the enemy values so its movement follows your timing.
Original Chinese text
凡为客之道,深入则专,主人不克。掠于饶野,三军足食。谨养而勿劳,并气积力,运兵计谋,为不可测。投之无所往,死且不北。死焉不得,士人尽力。兵士甚陷则不惧,无所往则固,深入则拘,不得已则斗。是故其兵不修而戒,不求而得,不约而亲,不令而信。禁祥去疑,至死无所之。吾士无余财,非恶货也;无余命,非恶寿也。令发之日,士卒坐者涕沾襟,偃卧者泪交颐。
English translation
As a guest force, the deeper it moves in, the more focused it becomes, while the host finds it harder to contain. If it can forage from rich land, the three armies stay fed.
The instruction is to avoid needless strain, conserve strength, and combine morale with force movement so the enemy cannot predict intent. Pushing a unit where retreat is impossible can create extraordinary resolve: with no safe route, soldiers do not panic but become steadfast, and fight if forced.
Deep penetration compresses psychology and organization. The commander must first stabilize supply, rhythm, and doubt; desperate ground is not a license for blind recklessness.
Original Chinese text
投之无所往者,则诸、刿之勇也。
English translation
When soldiers are put in a situation where there is no apparent escape, they can exhibit the same force of courage attributed to great heroes.
Sun Zi emphasizes a counter-intuitive point: removing fallback options can in some conditions increase determination and decisiveness. Use this only when the command structure is disciplined and controlled.
Original Chinese text
故善用兵者,譬如率然。率然者,常山之蛇也。击其首则尾至,击其尾则首至,击其中则首尾俱至。敢问:「兵可使如率然乎?」曰:「可。夫吴人与越人相恶也,当其同舟而济。遇风,其相救也,如左右手。」是故方马埋轮,未足恃也;齐勇如一,政之道也;刚柔皆得,地之理也。故善用兵者,携手若使一人,不得已也。
English translation
A skillful commander should use troops like a coiling mountain snake: strike the head and the tail comes, strike the tail and the head comes, strike the middle and both ends respond.
So the question is answered—troops can be made to move this way. Even enemies such as Wu and Yue can save each other when in one boat in a storm, like right and left hands.
The snake image describes system response: when one part is touched, the whole reacts. Coordination matters more than isolated bravery.
Original Chinese text
将军之事,静以幽,正以治。能愚士卒之耳目,使之无知;易其事,革其谋,使人无识;易其居,迂其途,使人不得虑。帅与之期,如登高而去其梯;帅与之深入诸侯之地,而发其机,焚舟破釜,若驱群羊。驱而往,驱而来,莫知所之。聚三军之众,投之于险,此谓将军之事也。九地之变,屈伸之利,人情之理,不可不察也。
English translation
The general’s work combines quiet concealment with strict order. He may blur soldiers’ ordinary awareness, rotate tasks, and reroute movement so the enemy cannot infer plans.
A meeting point can be announced then removed, like climbing with a ladder and taking it away. When the force is driven deep into enemy lands and decisive mechanisms are triggered, soldiers may feel like a driven herd moving without a fixed visible route.
Command here means secrecy, rerouting, and tempo control. Not everyone needs the whole plan, but every action must still converge on one purpose.
Original Chinese text
凡为客之道,深则专,浅则散。去国越境而师者,绝地也;四达者,衢地也;入深者,重地也;入浅者,轻地也;背固前隘者,围地也;无所往者,死地也。是故散地,吾将一其志;轻地,吾将使之属;争地,吾将趋其后;交地,吾将谨其守;衢地,吾将固其结;重地,吾将继其食;圮地,吾将进其途;围地,吾将塞其阙;死地,吾将示之以不活。故兵之情:围则御,不得已则斗,过则从。
English translation
As a guest force, depth brings unity while shallowness brings dispersion. Crossing out of one’s land can be desperate ground; fully connected routes are converging ground; deep entry is deep ground; shallow entry is light ground; secure back with narrow front is enclosed ground; no forward destination is desperate ground.
So the commander’s responses are paired to ground type: unify purpose on scattered ground, bind on light ground, flank from the back on contested ground, guard carefully on crossing ground, hold junctions on converging ground, sustain on deep ground, open movement on broken ground, close gaps on enclosed ground, and make the force understand that survival has narrowed on desperate ground.
This turns the nine grounds into an action table. The warning is simple: when the situation changes, the action must change too.
Original Chinese text
是故不知诸侯之谋者,不能豫交;不知山林、险阻、沮泽之形者,不能行军;不用乡导者,不能得地利。四五者,不知一,非霸王之兵也。夫霸王之兵,伐大国,则其众不得聚;威加于敌,则其交不得合。是故不争天下之交,不养天下之权,信己之私,威加于敌,则其城可拔,其国可隳。施无法之赏,悬无政之令。犯三军之众,若使一人。犯之以事,勿告以言;犯之以利,勿告以害。
English translation
One who does not know other lords’ intentions cannot prepare alliances in advance. One who cannot read forests, obstacles, and marshes cannot march. One who ignores local guides cannot secure local advantage. Missing these things is not the way of a commanding hegemonic force.
A hegemonic army, when striking a major state, prevents the enemy from concentrating numbers, and by pressuring the target it can prevent allied coordination. So the ruler should not spend strength chasing all diplomatic ties or formal authority; he builds on disciplined force projection. Rewards and commands may be extraordinary, while the three armies are moved as one. Give tasks first, not speeches; motivate by concrete objectives, not fear alone.
Large-scale action rests on a closed loop of intelligence, alliances, terrain knowledge, local guidance, and internal execution.
Original Chinese text
投之亡地然后存,陷之死地然后生。夫众陷于害,然后能为胜败。故为兵之事,在于佯顺敌之意,并敌一向,千里杀将,是谓巧能成事者也。
English translation
Draw the enemy toward less advantageous ground, where choices narrow and control weakens; drive it into a desperate position, and the point of decisive outcome becomes reachable.
When troops enter danger, their real capacity is exposed, and only then does true victory and defeat begin to take shape. The point is not raw strength but shaping intent: first appear aligned with the opponent so they move as expected, then guide their direction so a later decisive move over distance becomes possible. This is called skillful execution.
The passage prioritizes strategic framing over direct clash. In decision terms, it is about constraining the opponent’s options first, then creating a manageable decision point.
Original Chinese text
是故政举之日,夷关折符,无通其使;厉于廊庙之上,以诛其事。敌人开阖,必亟入之,先其所爱,微与之期,践墨随敌,以决战事。是故始如处女,敌人开户;后如脱兔,敌不及拒。
English translation
On the day of command execution, close passes, stop messengers and symbols from moving freely, and keep pressure at the central venues so the opponent cannot organize quickly.
When the enemy opens and closes their posture, enter at once. Take what they value first, set only a light timing point, and track their movements closely to decide whether to resolve in battle.
So the method is first to appear harmless and gain their opening, and afterward act with rabbit-like speed so they cannot mount a timely refusal.
This is a two-phase tempo doctrine: gain access, then convert it immediately into swift action. Strategic value lies in sequencing and speed, not prolonged attrition.