Humane Government and Invincibility

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孟（mèng）子（zǐ）曰（yuē）：（）「（）尊（zūn）賢（xián）使（shǐ）能（néng），（）俊（jùn）杰（jié）在（zài）位（wèi），（）則（zé）天（tiān）下（xià）之（zhī）士（shì）皆（jiē）悅（yuè）而（ér）愿（yuàn）立（lì）於（yú）其（qí）朝（cháo）矣（yǐ）。（）市（shì），（）廛（chán）而（ér）不（bù）征（zhēng），（）法（fǎ）而（ér）不（bù）廛（chán），（）則（zé）天（tiān）下（xià）之（zhī）商（shāng）皆（jiē）悅（yuè）而（ér）愿（yuàn）藏（cáng）於（yú）其（qí）市（shì）矣（yǐ）。（）關（guān），（）譏（jī）而（ér）不（bù）征（zhēng），（）則（zé）天（tiān）下（xià）之（zhī）旅（lǚ）皆（jiē）悅（yuè）而（ér）愿（yuàn）出（chū）於（yú）其（qí）路（lù）矣（yǐ）。（）耕（gēng）者（zhě），（）助（zhù）而（ér）不（bù）稅（shuì），（）則（zé）天（tiān）下（xià）之（zhī）農（nóng）皆（jiē）悅（yuè）而（ér）愿（yuàn）耕（gēng）於（yú）其（qí）野（yě）矣（yǐ）。（）廛（chán），（）無（wú）夫（fū）、（）里（lǐ）之（zhī）布（bù），（）則（zé）天（tiān）下（xià）之（zhī）民（mín）皆（jiē）悅（yuè）而（ér）愿（yuàn）為（wéi）之（zhī）氓（méng）矣（yǐ）。（）信（xìn）能（néng）行（xíng）此（cǐ）五（wǔ）者（zhě），（）則（zé）鄰（lín）國（guó）之（zhī）民（mín）仰（yǎng）之（zhī）若（ruò）父（fù）母（mǔ）矣（yǐ）。（）率（shuài）其（qí）子（zǐ）弟（dì）攻（gōng）其（qí）父（fù）母（mǔ），（）自（zì）有（yǒu）生（shēng）民（mín）以（yǐ）來（lái）未（wèi）有（yǒu）能（néng）濟（jì）者（zhě）也（yě）。（）如（rú）此（cǐ），（）則（zé）無（wú）敵（dí）於（yú）天（tiān）下（xià）。（）無（wú）敵（dí）於（yú）天（tiān）下（xià）者（zhě），（）天（tiān）吏（lì）也（yě）。（）然（rán）而（ér）不（bù）王（wàng）者（zhě），（）未（wèi）之（zhī）有（yǒu）也（yě）。（）」（）

现代汉语解释

孟子说：尊重贤人，任用能人，让才德出众的人处在官位，那么天下的士人都会高兴，并愿意站在他的朝廷上。市场，提供仓栈储存货物而不征税，依法收购货物而不使货物积压，那么天下的商人都高兴，并愿意把货物存放在他的市场里。关卡，只稽查而不征税，那么天下的旅客都高兴，并愿意从他的道路上经过。种田的人，只让他们助耕公田而不另外征税，那么天下的农民都高兴，并愿意在他的田野里耕种。居民区，不征收夫布和里布，那么天下的百姓都高兴，并愿意做他的百姓。确实能实行这五项，那么邻国的百姓就会像仰望父母一样仰望他。率领自己的子弟去攻打他们的父母，从有百姓以来，还没有能成功的人。像这样，就会在天下没有敌手。在天下没有敌手的人，是天的官吏。这样却不能称王天下的，从来没有过。

Mencius said: If a ruler honors the worthy, employs the capable, and places outstanding talents in office, then all the scholars of the world will be pleased and willing to stand in his court. In the marketplace, if he provides warehouses for storing goods without taxing them and buys goods according to law so that they are not left accumulating, then all the merchants of the world will be pleased and willing to store their goods in his marketplace. At the passes, if he only inspects and does not tax, then all the travelers of the world will be pleased and willing to travel along his roads. For those who farm, if he requires only communal-field assistance and does not levy additional taxes, then all the farmers of the world will be pleased and willing to farm in his fields. In residential areas, if he does not levy the fu and li cloth taxes, then all the people of the world will be pleased and willing to become his subjects. If he truly can practice these five things, then the people of neighboring states will look up to him as they look up to parents. If one leads one's own younger brothers and sons to attack their parents, from the time there have been people, there has never been anyone able to succeed. In this way, he will have no enemy in the world. One who has no enemy in the world is an officer of Heaven. Yet for such a one not to become king—there has never been such a thing.

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Humane Government and Invincibility

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