The Humane Heart and Four Beginnings
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English translation
Original Chinese text
孟子曰:「人皆有不忍人之心。先王有不忍人之心,斯有不忍人之政矣。以不忍人之心,行不忍人之政,治天下可運之掌上。所以謂人皆有不忍人之心者,今人乍見孺子將入於井,皆有怵惕惻隱之心;非所以內交於孺子之父母也,非所以要譽於鄉黨朋友也,非惡其聲而然也。由是觀之,無惻隱之心,非人也。無羞惡之心,非人也。無辭讓之心,非人也。無是非之心,非人也。惻隱之心,仁之端也;羞惡之心,義之端也;辭讓之心,禮之端也;是非之心,智之端也。人之有是四端也,猶其有四體也。有是四端而自謂不能者,自賊者也;謂其君不能者,賊其君者也。凡有四端於我者,知皆擴而充之矣,若火之始然,泉之始達。茍能充之,足以保四海;茍不充之,不足以事父母。」
English translation
Mencius said: All people have a heart that cannot bear to see others suffer. The former kings had a heart that could not bear to see others suffer, and therefore they had a government that could not bear to see others suffer. By means of a heart that cannot bear to see others suffer, to carry out a government that cannot bear to see others suffer—governing the world could be turned in the palm of the hand. The reason I say that all people have a heart that cannot bear to see others suffer is this: if people today suddenly see a young child about to fall into a well, they all have a heart of alarm and compassion. This is not because they want to use it to make connections with the child’s parents, not because they want to seek praise from neighbors and friends, and not because they hate the child’s cry and therefore act this way. From this we see that without a heart of compassion, one is not human; without a heart of shame and dislike, one is not human; without a heart of declining and yielding, one is not human; without a heart of right and wrong, one is not human. The heart of compassion is the beginning of benevolence; the heart of shame and dislike is the beginning of righteousness; the heart of declining and yielding is the beginning of ritual propriety; the heart of right and wrong is the beginning of wisdom. People have these four beginnings just as they have four limbs. One who has these four beginnings but says of himself that he cannot practice them harms himself; one who says his ruler cannot practice them harms his ruler. Anyone who has these four beginnings within knows to expand and fully develop them, just as fire begins to burn and a spring begins to flow. If one can fully develop them, they are enough to secure the realm within the four seas; if one does not, they are not enough even to serve one’s parents.