Benevolence as a Safe Home
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English translation
Original Chinese text
孟子曰:「矢人豈不仁於函人哉?矢人惟恐不傷人,函人惟恐傷人。巫匠亦然。故術不可不慎也。孔子曰:『里仁為美。擇不處仁,焉得智?』夫仁,天之尊爵也,人之安宅也。莫之御而不仁,是不智也。不仁不智,無禮無義,人役也。人役而恥為役,由弓人而恥為弓、矢人而恥為矢也。如恥之,莫如為仁。仁者如射:射者正己而後發;發而不中,不怨勝己者,反求諸己而已矣。」
English translation
Mencius said: Is the arrow maker really less benevolent than the armor maker? The arrow maker only fears that he will not injure people; the armor maker only fears that he will injure people. The shaman and the carpenter are likewise. Therefore one cannot but be careful in choosing one's craft. Confucius said: ‘To dwell in benevolence is best. If one chooses a dwelling but does not dwell in benevolence, how can one attain wisdom?’ Now benevolence is Heaven's noble rank and humanity's safe dwelling. When no one blocks him yet he is not benevolent, this is to be unwise. To be unbenevolent and unwise, without ritual propriety and without righteousness, is to be a servant of others. To be a servant of others and to be ashamed of serving is like the bow maker being ashamed of making bows or the arrow maker being ashamed of making arrows. If one is ashamed of it, nothing is better than practicing benevolence. The benevolent person is like an archer: the archer straightens himself and then shoots; if he shoots and does not hit the mark, he does not resent the one who surpasses him but simply seeks the cause in himself.