Heaven, Terrain, and Human Unity
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English translation
Original Chinese text
孟子曰:「天时不如地利,地利不如人和。三里之城,七里之郭,环而攻之而不胜;夫环而攻之,必有得天时者矣,然而不胜者,是天时不如地利也。城非不高也,池非不深也,兵革非不坚利也,米粟非不多也,委而去之,是地利不如人和也。故曰:域民不以封疆之界,固国不以山溪之险,威天下不以兵革之利。得道者多助,失道者寡助。寡助之至,亲戚畔之;多助之至,天下顺之。以天下之所顺,攻亲戚之所畔,故君子有不战,战必胜矣。」
English translation
Mencius said, “Favorable timing is no match for the advantages of terrain, and terrain is no match for the unity of the people. A city with an inner wall three li around and an outer wall seven li around may be besieged without being taken. The besiegers must have had a favorable moment, yet still failed; this shows that timing is inferior to terrain. The walls were not low, the moat was not shallow, the weapons and armor were not weak or blunt, and grain was not scarce—yet the defenders abandoned the city. This shows that terrain is inferior to the people’s unity. Thus a ruler cannot bind the people by boundaries, secure a state by mountain passes, or awe the world by arms alone. One who follows the Way receives much support; one who abandons it receives little. With the least support, even one’s kin turn away; with the greatest, the world comes over. Backed by all whom the world follows, one attacks the ruler whom even his own kin have turned against. Therefore, a noble person may avoid battle; if battle comes, victory is certain.”