28. Returning to Simplicity
Text
English translation
Original Chinese text
知其雄,守其雌,为天下谿。
English translation
Know the strong and assertive, yet hold to the receptive and gentle, and become a valley for the world.
One understands strength without needing to display it. Like a low valley that gathers water, receptiveness can hold and sustain more than forcefulness can.
Original Chinese text
为天下谿,常德不离,复归于婴儿。
English translation
Become a valley for the world, and enduring integrity will not leave you; you will return to the simplicity of an infant.
By remaining receptive and taking the lower place, one does not spend inner strength in competition. Returning to the infant means recovering simplicity before it is over-shaped by calculation and desire.
Original Chinese text
知其白,守其黑,为天下式。
English translation
Know what is bright and visible, yet hold to what is dark and hidden, and become a pattern for the world.
Clear understanding need not be put on display. By also making room for what is obscure and unshown, one becomes a steadier and more complete model.
Original Chinese text
为天下式,常德不忒,复归于无极。
English translation
Be a model for all under heaven, and enduring integrity will not go astray; one returns to what has no limit.
A true model does not depend on self-display. By holding steadily to integrity, one moves beyond narrow boundaries.
Original Chinese text
知其荣,守其辱,为天下谷。
English translation
Know honor, yet remain with humility; become the valley of all under heaven.
One understands recognition without chasing a high position. Like a valley receiving streams, humility makes room for others.
Original Chinese text
为天下谷,常德乃足,复归于朴。
English translation
Become the valley of all under heaven, and enduring integrity will be abundant; one returns to the uncarved state.
By staying low and receptive, one does not waste integrity in contention. The uncarved state is simplicity before desire and artifice divide it.
Original Chinese text
朴散则为器,圣人用之,则为官长,故大制不割。
English translation
When the uncarved whole is divided, it becomes useful vessels. The sage employs them and becomes the leader of officials. Thus, great ordering does not sever the whole.
Roles and institutions each have a use, but good leadership keeps their shared basis in view. It uses distinctions without letting them fragment the whole.