Serving Parents with Care
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English translation
Original Chinese text
孟子曰:“事孰为大?事亲为大。守孰为大?守身为大。不失其身而能事其亲者,吾闻之矣;失其身而能事其亲者,吾未之闻也。孰不为事?事亲,事之本也。孰不为守?守身,守之本也。曾子养曾晳,必有酒肉;将彻,必请所与;问有余,必曰‘有’。曾晳死,曾元养曾子,必有酒肉;将彻,不请所与;问有余,曰‘亡矣’,将以复进也。此所谓养口体者也。若曾子,则可谓养志也。事亲若曾子者,可也。”
English translation
Mencius said, “What is most important to serve? One’s parents. What is most important to preserve? One’s own person and integrity. I have heard of someone who preserves his own integrity and can serve his parents; I have never heard of one who forfeits that integrity and can still serve them. Everyone has something to serve; serving one’s parents is the root of service. Everyone has something to safeguard; preserving one’s own person and integrity is the root of safeguarding. When Zengzi cared for Zeng Xi, he always provided wine and meat. Before clearing the dishes, he asked whom the leftovers should be given to; when asked whether any remained, he always said yes. After Zeng Xi died, Zeng Yuan cared for Zengzi and also provided wine and meat, but before clearing the dishes he did not ask where the leftovers should go. When asked whether any remained, he said no, intending to serve them again to his father. This is what is called nourishing the mouth and body. Zengzi, by contrast, may be said to have nourished his father’s intentions. To serve one’s parents as Zengzi did is sufficient.”