Shun's Treatment of Xiang
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English translation
Original Chinese text
万章问曰:“象日以杀舜为事,立为天子,则放之,何也?”孟子曰:“封之也。或曰放焉。”万章曰:“舜流共工于幽州,放驩兜于崇山,杀三苗于三危,殛鲧于羽山,四罪而天下咸服。诛不仁也。象至不仁,封之有庳。有庳之人奚罪焉?仁人固如是乎?在他人则诛之,在弟则封之。”曰:“仁人之于弟也,不藏怒焉,不宿怨焉,亲爱之而已矣。亲之,欲其贵也;爱之,欲其富也。封之有庳,富贵之也。身为天子,弟为匹夫,可谓亲爱之乎?”“敢问‘或曰放’者何谓也?”曰:“象不得有为于其国,天子使吏治其国,而纳其贡税焉,故谓之放。岂得暴彼民哉?虽然,欲常常而见之,故源源而来。‘不及贡,以政接于有庳’,此之谓也。”
English translation
Wan Zhang asked, “Xiang made a daily practice of trying to kill Shun. Once Shun became Son of Heaven, why did he merely enfeoff him?” Mencius replied, “He granted him a fief; some say he banished him.” Wan Zhang said, “Shun exiled Gonggong to Youzhou, banished Huandou to Chongshan, killed the Sanmiao at Sanwei, and executed Gun at Yushan. Once these four were punished, all under Heaven submitted. He punished the unbenevolent. Xiang was supremely unbenevolent, yet Shun enfeoffed him at Youbi. What fault had the people of Youbi committed? Would a benevolent person really do this—punish others but enfeoff his younger brother?” Mencius said, “A benevolent person does not keep anger toward his younger brother or nurse resentment; he simply cherishes and loves him. To cherish him is to wish him honor; to love him is to wish him wealth. Enfeoffing him at Youbi made him wealthy and honored. If Shun, as Son of Heaven, had left his younger brother a commoner, could that be called loving him?” Wan Zhang asked what people meant by saying Shun banished Xiang. Mencius answered, “Xiang could not govern his fief himself; the Son of Heaven appointed officials to administer it and required him to render tribute. That is why some called it banishment. How could Shun have allowed him to abuse those people? Still, Shun wished to see him often, so Xiang came repeatedly. The saying that Shun received Youbi’s ruler on political business before tribute was due refers to this.”