16. 秋登兰山寄张五(孟浩然)
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现代汉语译文
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北山白云里,隐者自怡悦。
现代汉语译文
北山在白云深处,隐居的人在那里自得其乐。
两句从陶弘景「山中何所有?岭上多白云。只可自怡悦,不堪持赠君」化出。「隐者」指张五,山是他的山,乐也是他一个人的乐。
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相望试登高,心飞逐鸟灭。
现代汉语译文
想望见他,就试着登高;心跟着飞鸟,飞着飞着就没了。
「试」是说登高也未必看得见,先试一下。「心飞逐鸟灭」写的是望的动作停下来之后——眼里找不着人,跟着鸟走,最后鸟也没了。
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愁因薄暮起,兴是清秋发。
现代汉语译文
愁是傍晚勾起来的,兴致是清秋引出来的。
两句一愁一兴,背后是同一件事:等的人没来。愁和兴各有各的来处,都起在这个傍晚。
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时见归村人,沙行渡头歇。
现代汉语译文
不时看见回村的人,走过沙滩,在渡口歇脚。
「时见」说明他是站在高处一路看下去。前面望的是张五,这里看见的是别人在往家走。
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天边树若荠,江畔舟如月。
现代汉语译文
远到天边的树看着像荠菜,江边的船像一弯月。
两句都靠一个「像」把距离写出来。树小到像荠菜,说明看得极远;「舟如月」写的是船身的弧。
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何当载酒来,共醉重阳节。
现代汉语译文
什么时候你带酒来,我们重阳节一起喝个痛快。
前面六句的望、愁、兴,最后收在一句约期上。「何当」是商量的口气,不是定日子。
赏析 · Commentary
登高的顺序 · The Order of the Climb
这首诗的次序很干净:先写张五在山上,再写自己登山,然后写登上去之后看见的东西。第二联是转折——登高为了望人,望不到,心就跟着鸟飞,最后鸟也没了。孟浩然没有写望了多久,只给了「灭」这个结果。这个结果定下后面几联的调子:人还在山上,想做的事已经做完了。
The order of the poem is plain. First Zhang Wu up on the mountain, then the climb, then what is seen from the top. The second couplet is the turn: he climbs in order to see his friend, fails, and his heart goes after a bird until the bird too is gone. Meng Haoran does not say how long he looked, only that the bird vanished. That result sets the tone for the rest: he is still on the mountain, and what he came to do is already over.
愁和兴各有来处 · Sorrow and Mood, Each With Its Source
第三联把两个词分到两边:愁归傍晚,兴归清秋,各有各的来处,却发生在同一次登高里。孟浩然不解释这两样为什么能同时存在,后面四句就是答案——村人回家、树小如荠、江边舟如月,看见的全是别人和极远的景,里面没有张五。愁是等人不来,兴是眼前这个秋天本身好。两句并排一放,先把这首诗的两股力气点出来,再交给景物去分。
The third couplet puts one word on each side: sorrow belongs to the dusk, mood to the clear autumn. Each has its own source, and both happen in the same climb. Meng Haoran does not explain how they coexist; the four lines that follow are the explanation. Villagers going home, trees small as cress, a boat like a crescent — everything seen is other people and great distance, and none of it is Zhang Wu. The sorrow is waiting for someone who does not come; the mood is that this autumn evening is good in itself. Set side by side, the two lines name the poem's two forces before the scenery divides them.
从望人转成望景 · From Watching for a Man to Watching a Scene
第四、五联不再提张五。看到的都是别人的归和极远的东西:村人回村、渡口歇脚、天边的树、江边的船。「天边树若荠」把距离推到头——树小到像荠菜,说明望得极远,也说明人确实不在那里。孟浩然把这个「不在」写得没有怨气,他仍然把眼前这个傍晚当好好景在看。末联才回到张五,约他重阳带酒来,用商量的口气,不催也不追。
The fourth and fifth couplets drop Zhang Wu entirely. What is seen is other people's homecoming and things very far off: villagers going back, resting at the ferry, trees at the edge of the sky, a boat on the river. "Trees like cress" pushes the distance as far as it will go — small enough to be cress means the eye has travelled a long way, and means the man is not there. Meng Haoran writes the absence without complaint; he goes on treating the evening as something good to look at. Only the last couplet returns to Zhang Wu, inviting wine on Double Ninth in a tone of suggestion that neither hurries him nor chases after him.