62. 燕歌行·并序(高适)

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现代汉语译文

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开(kāi)元(yuán)二(èr)十(shí)六(liù)年(nián),()客(kè)有(yǒu)从(cóng)御(yù)史(shǐ)大(dà)夫(fū)张(zhāng)公(gōng)出(chū)塞(sài)而(ér)还(huán)者(zhě),()作(zuò)《()燕(yān)歌(gē)行(xíng)》()以(yǐ)示(shì)适(shì),()感(gǎn)征(zhēng)戍(shù)之(zhī)事(shì),()因(yīn)而(ér)和(hè)焉(yān)。()

现代汉语译文

开元二十六年,有位客人跟随御史大夫张公出塞归来,写了《燕歌行》给我看;我感慨征战戍守的事,因此写了这首和诗。

序只交代缘起:别人先写了一首,我跟着和一首。「感征戍之事」五个字是全诗的入口。

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汉(hàn)家(jiā)烟(yān)尘(chén)在(zài)东(dōng)北(běi),()汉(hàn)将(jiàng)辞(cí)家(jiā)破(pò)残(cán)贼(zéi)。()

现代汉语译文

汉家的烽烟在东北升起,汉将辞别家人,去击破残余的敌人。

开口先说「汉家」,是把唐朝的事换一个朝代说。这是唐人写边事的常规,不避讳,也不直说。

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男(nán)儿(ér)本(běn)自(zì)重(zhòng)横(héng)行(xíng),()天(tiān)子(zǐ)非(fēi)常(cháng)赐(cì)颜(yán)色(sè)。()

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男儿本来就看重重横驰骋,天子也格外赏赐恩宠。

「横行」是纵横驰骋的意思,不是胡作非为。「赐颜色」指皇帝当面嘉许。

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摐(chuāng)金(jīn)伐(fá)鼓(gǔ)下(xià)榆(yú)关(guān),()旌(jīng)旆(pèi)逶(wēi)迤(yí)碣(jié)石(shí)间(jiān)。()

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敲锣击鼓,大军开出榆关;旗帜绵延,行进在碣石一带。

两句都在写声势:声音在「金鼓」,形状在「旌旆」,一前一后,不加连接。

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校(xiào)尉(wèi)羽(yǔ)书(shū)飞(fēi)瀚(hàn)海(hǎi),()单(chán)于(yú)猎(liè)火(huǒ)照(zhào)狼(láng)山(shān)。()

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校尉的紧急军书飞越瀚海,单于打猎的火光映照狼山。

「羽书」是插羽毛的紧急文书;「猎火」名为打猎,实为军事行动的火光。

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山(shān)川(chuān)萧(xiāo)条(tiáo)极(jí)边(biān)土(tǔ),()胡(hú)骑(qí)凭(píng)陵(líng)杂(zá)风(fēng)雨(yǔ)。()

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山川萧条,一直延伸到边地的尽头;敌人的骑兵来势逼人,夹杂在风雨之中。

前句写空旷,后句写突至。萧条是静的,凭陵是动的。

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战(zhàn)士(shì)军(jūn)前(qián)半(bàn)死(sǐ)生(shēng),()美(měi)人(rén)帐(zhàng)下(xià)犹(yóu)歌(gē)舞(wǔ)。()

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战士在阵前拼杀,生死各半;美人还在帐中歌舞。

这是全诗最直的一联,两句之间没有任何评语,对立自己会说话。一个「犹」字就够了。

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大(dà)漠(mò)穷(qióng)秋(qiū)塞(sài)草(cǎo)衰(shuāi),()孤(gū)城(chéng)落(luò)日(rì)斗(dòu)兵(bīng)稀(xī)。()

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大漠深秋,边塞的草枯黄衰败;孤城落日,能作战的兵已经稀少。

「斗兵稀」三个字把伤亡写在数目上,不写血流成河。

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身(shēn)当(dāng)恩(ēn)遇(yù)常(cháng)轻(qīng)敌(dí),()力(lì)尽(jìn)关(guān)山(shān)未(wèi)解(jiě)围(wéi)。()

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身受恩宠,常常因此轻敌;力气用尽,关山之间也没能解围。

这一联补出上面那一幕的原因。被厚待的人轻敌,被围住的人却已经力尽。

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铁(tiě)衣(yī)远(yuǎn)戍(shù)辛(xīn)勤(qín)久(jiǔ),()玉(yù)箸(zhù)应(yīng)啼(tí)别(bié)离(lí)后(hòu)。()

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穿着铁甲在远方戍守,辛苦已经很久;家中的人该是别离之后,泪如白玉箸。

「玉箸」形容眼泪流下的样子,不是真的筷子。

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少(shào)妇(fù)城(chéng)南(nán)欲(yù)断(duàn)肠(cháng),()征(zhēng)人(rén)蓟(jì)北(běi)空(kōng)回(huí)首(shǒu)。()

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城南的少妇愁得要断肠,蓟北的征人只能白白地回头看。

一南一北,两个方向同时出现。「欲」是还没有,「空」是做了也没用。

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边(biān)庭(tíng)飘(piāo)飖(yáo)那(nǎ)可(kě)度(dù),()绝(jué)域(yù)苍(cāng)茫(máng)更(gèng)何(hé)有(yǒu)。()

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边地动荡飘摇,怎么能够越过;极远的地方一片苍茫,又还有什么。

前一句说去不了,后一句说就算到了也一无所有。两句都带着问句的语气。

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杀(shā)气(qì)三(sān)时(shí)作(zuò)阵(zhèn)云(yún),()寒(hán)声(shēng)一(yī)夜(yè)传(chuán)刁(diāo)斗(dǒu)。()

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杀气在三个季节里凝成战阵的云,寒声整夜传递着刁斗的敲击。

「三时」指春、夏、秋三季农事之时,都在用兵,所以下面接「一夜」。

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相(xiāng)看(kàn)白(bái)刃(rèn)血(xuè)纷(fēn)纷(fēn),()死(sǐ)节(jié)从(cóng)来(lái)岂(qǐ)顾(gù)勋(xūn)。()

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彼此看着雪白的刀刃上血纷纷落下;为国死节,哪里是为了功勋。

这一句替战士说了一句话:死不是为了记功。写到这里,前面那些骄纵的事才被压住。

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君(jūn)不(bù)见(jiàn)沙(shā)场(chǎng)征(zhēng)战(zhàn)苦(kǔ),()至(zhì)今(jīn)犹(yóu)忆(yì)李(lǐ)将(jiāng)军(jūn)。()

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你没看见沙场征战的苦吗?直到今天,人们还怀念李将军。

李将军是李广,爱护士卒。全诗以怀念一位古人作结,等于把眼前的边将放在旁边比。

赏析 · Commentary

「美人帐下犹歌舞」为什么不加评语 · Why the Beauties Still Sing and Dance Carries No Verdict

「战士军前半死生,美人帐下犹歌舞」是全诗最常被引的一联,写法却极简。高适不写谁对谁错,也不写自己多愤慨,只把两个场面并排放着:前面在打,后面在唱。两句之间隔着一个「犹」字,语气就够了——人家在前边死了一半,后面还在歌舞。「犹」是转折,也是判决。若换成议论句子,反而轻了。全诗前段写声势,中段写败象,都还在铺陈;直到这一联,两种人被并在一起,边塞诗里常见的「苦」才落到具体的两种人身上:卖命的人和不卖命的人。

Before the lines the soldiers are half dead, half living; in the tents the beauties still sing and dance is the most quoted couplet in the poem, and its method is extreme plainness. Gao Shi does not say who is right or wrong, or how angry he is. He sets two scenes side by side: fighting in front, singing in back. Between them stands one word, still, and that word is enough — half the men are dying out there, and the music has not stopped. Still is both the turn and the verdict. Put an argument in its place and the line grows lighter. The first part of the poem builds scale, the middle builds collapse, all of it still preparation; only here are the two kinds of men laid together, and the bitterness that frontier poetry is known for settles onto two specific kinds of people — the ones who sell their lives and the ones who do not.

序只写缘起,把话留在后面 · The Preface Gives Only the Occasion

序只有三十来字,交代缘起:开元二十六年,有人随张守珪出塞归来,写了一首《燕歌行》,高适看了,感慨征戍之事,于是和了一首。序不抒情,也不预设悲壮,连「感」字都是轻的。这样处理的好处是,全诗的判断可以慢慢来:先是「横行」「赐颜色」的意气,再是「摐金伐鼓」的声势,一路推到「斗兵稀」「未解围」,最后才到「岂顾勋」和「李将军」。如果序先定了调,后面这些层次就挤在一起了。《燕歌行》本是乐府旧题,曹丕写过,向来以思妇征夫为内容;高适用它装了一段当代战事,题旧而事新,这也是唐人用乐府的常态。

The preface runs a few dozen characters and gives only the occasion: in the twenty-sixth year of Kaiyuan a man who had followed Zhang Shougui to the frontier came back and wrote a Song of Yan; Gao Shi read it, was moved by what garrison duty does, and wrote an answer. The preface does not lament or set a solemn key; even the word moved is light. The advantage is that the poem's judgment can arrive slowly: first the swagger of riding where he will and being granted favor, then the scale of gongs and drums, on to the men fit to fight are few and the siege still unbroken, and only at the end dying for duty and General Li. Had the preface fixed the tone, these layers would crowd together. The Song of Yan is an old yuefu title, written before by Cao Pi and long used for wives at home and husbands on campaign; Gao Shi puts a present-day war inside it. An old title with new matter — the normal working habit of Tang poets with yuefu.

结尾为什么要提李广 · Why the Poem Ends on Li Guang

结尾忽然提到李广,看着像离题,其实全诗靠他站住。李广一生与匈奴作战,不得封侯,却与士卒同甘苦,史书上说他得赏赐常分给部下,饮食与士兵共享。这样的将军,士兵肯为他死。高适写这首诗的时候,张守珪正因边功受宠,而仗打成「力尽关山未解围」的样子。结尾不说当今的将帅如何,只说至今还想念李将军——怀念谁,就等于说现在没有谁。这一句也替全诗收束:前面写了骄将,写了苦兵,最后要落到一个应该有而如今没有的人身上,诗才完整。

The mention of Li Guang at the close looks like a digression, but the whole poem stands on him. Li Guang fought the Xiongnu all his life and never got a title, yet he shared hardship with his soldiers; the histories say he divided his rewards among his men and ate and drank with them. Men will die for a general like that. When Gao Shi wrote, Zhang Shougui was in favor for frontier exploits, and the campaign had come out as strength run out among the passes, the siege still unbroken. The close does not say what today's commanders are like; it says people still remember General Li. To long for someone is to say that no one now answers. The line also closes the poem: after the arrogant general and the spent soldiers, it must end on a man who ought to exist and does not, and only then is the poem whole.

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