ChineseStudy

225. 送上人（刘长卿）

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正文

现代汉语译文

孤（gū）云（yún）将（jiāng）野（yě）鹤（hè），（）岂（qǐ）向（xiàng）人（rén）间（jiān）住（zhù）？（）

孤云伴着野鹤一般自在，怎么会留住在人世俗境之中？

孤云、野鹤都是对僧人行踪无定、性情疏放的比喻。“岂向”以反问表示他不会久留尘俗。

莫（mò）买（mǎi）沃（wò）洲（zhōu）山（shān），（）时（shí）人（rén）已（yǐ）知（zhī）处（chù）。（）

不要去沃洲山置办隐居之地了，因为世人早已知道那个地方。

沃洲山以高僧隐居闻名。既然人人都知道，便不再幽僻；这句带着玩笑，劝僧人另寻真正清静之处。

赏析 · Commentary

前两句高远，后两句忽然落地 · From Lofty Images to a Practical Joke

孤云、野鹤把僧人写得高远脱俗，后两句却谈起“买山”和地址是否出名。语气从赞叹转为朋友间的打趣，人物也因此不再只是抽象的隐士。诗人理解他要走，又提醒他：真正的清静不在已经成名的隐居胜地。

Lone cloud and wild crane lift the monk into an elevated, otherworldly image; the next lines suddenly discuss buying a mountain and whether its location is too well known. Admiration turns into friendly teasing, and the monk becomes more than an abstract recluse. The poet understands why he must leave, while reminding him that true seclusion is unlikely to be found at a celebrated retreat.

出名的隐居地还是隐居地吗 · Can a Famous Retreat Still Be Secluded?

沃洲山因支遁等高僧的故事而有名，后来也就成了文人想象中的隐居地。诗抓住一个矛盾：越是公认的清幽之地，越容易吸引访客和追随者。末句不作严肃议论，只说“时人已知处”，一句常识便拆穿了名山的清静招牌。

Mount Wozhou became famous through stories of eminent monks such as Zhi Dun and then entered literary imagination as a natural retreat. The poem catches a contradiction: the more widely a place is recognized for seclusion, the more visitors it attracts. The final line offers no solemn argument. Everyone already knows it — one piece of common sense punctures the mountain's reputation for privacy.

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