58. 渔翁(柳宗元)

目录

正文

现代汉语译文

正文

渔(yú)翁(wēng)夜(yè)傍(bàng)西(xī)岩(yán)宿(sù),()晓(xiǎo)汲(jí)清(qīng)湘(xiāng)燃(rán)楚(chǔ)竹(zhú)。()

现代汉语译文

渔翁夜里靠着西岩住宿,早上汲取清澈的湘水,烧起楚地的竹子。

两句里三个动作:住宿、汲水、烧竹,还有三处地点。全诗不动声色地往前推。

正文

烟(yān)销(xiāo)日(rì)出(chū)不(bù)见(jiàn)人(rén),()欸(ǎi)乃(nǎi)一(yī)声(shēng)山(shān)水(shuǐ)绿(lǜ)。()

现代汉语译文

烟雾消散,太阳升起,却看不见人;一声欸乃的桨声,山水一片青绿。

「不见人」是全诗的转折。人还在,只是被烟遮住了。一声桨响,把颜色叫了回来。

正文

回(huí)看(kàn)天(tiān)际(jì)下(xià)中(zhōng)流(liú),()岩(yán)上(shàng)无(wú)心(xīn)云(yún)相(xiāng)逐(zhú)。()

现代汉语译文

回头望天际,船已经驶入中流;岩上的云无心无念,一片片互相追逐。

结尾落在云上,不落在人上。渔翁退场,剩下云自己走。

赏析 · Commentary

一声橹响,把颜色叫回来 · One Cry of the Oar Calls the Color Back

「烟销日出不见人,欸乃一声山水绿」,这一联的妙处在先后。按常理,天亮了才看得见山水的颜色;柳宗元却把「绿」放在桨声之后,好像这一声「欸乃」才是颜色出现的原因。听觉与视觉调了个次序,无人的山水忽然有了动静。苏轼曾疑这两句可删,其实全诗的活气就在这里:删掉,「不见人」就成了真的空景。

The subtlety of the smoke thins, the sun comes up, and no one is to be seen; a single cry of the oar, and hills and water turn green lies in the order. By ordinary logic the hills would show their color once dawn breaks; Liu Zongyuan puts green after the sound of the oar, as if that cry were what brought the color out. Hearing and sight are switched, and a landscape with no one in it suddenly stirs. Su Shi once wondered whether these two lines could be cut; in fact the poem's life is here — cut them, and no one is to be seen becomes a genuinely empty scene.

三句之间几乎没有过渡 · Three Lines with Almost No Transition

全诗只有三句。第一句写夜与晨,第二句写烟散与桨响,第三句写回望与云影。句子与句子之间没有说明,靠动作和景物自己接上。这种写法把时间压缩得很短,也把人的存在压得很轻:渔翁从头到尾没有一句话,没有一次露面,只在「欸乃一声」里显出一点踪迹。到末句,连这点踪迹也交给云了。

The whole poem is three lines. The first gives night and morning, the second the clearing smoke and the oar, the third a backward look and the clouds. No line explains the next; actions and scenery join by themselves. Time is compressed very tight, and the man is kept very light: the fisherman never speaks, never shows himself, leaving only a trace in the single cry of the oar. By the last line even that trace is handed over to the clouds.

结句为什么不写人 · Why the Poem Ends on Clouds

「岩上无心云相逐」用「无心」二字,把云写成没有目的、没有牵挂的东西。回望的人是有的,船也在走,但诗不肯收在人身上。这种收法在柳宗元贬谪永州时期的作品里反复出现:人被留在画面之外,或者只剩一个背影。写云的自在,其实反衬人的不自在。末尾的云越轻,前面那个不说话的渔翁就越重。

Careless clouds chase one another uses the word careless to make the clouds purposeless and unattached. There is a man looking back, and the boat is moving, but the poem refuses to close on a person. This ending recurs in Liu Zongyuan's works from his exile at Yongzhou: the man is left outside the frame, or only his back is shown. Writing the clouds' freedom sets off a man's lack of it. The lighter the clouds at the end, the heavier the silent fisherman before them.

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